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The Dhammapada Hardcover – Aug. 23 2019
鶹
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Easwaran’s best-selling translation of this classic Buddhist textThe Dhammapadais reliable, readable, and profound.
Dhammapada means "the path of dharma," the path of harmony and righteousness that anyone can follow to reach the highest good. The Dhammapada is a collection of verses, gathered probably from direct disciples who wanted to preserve what they had heard from the Buddha himself.
Easwaran's comprehensive introduction to the Dhammapada gives an overview of the Buddha's teachings that is penetrating, and clear – accessible for readers new to Buddhism, but also with fresh insights and practical applications for readers familiar with this text. His translation is based on the original Pali. Chapter introductions, notes and a Sanskrit glossary place individual verses into the context of the broader Buddhist canon.
Easwaran is a master storyteller, and the introduction includes many stories that make moving, memorable reading, bringing young Siddhartha and his heroic spiritual quest vividly to life. This faithful interpretation brings us closer to the compassionate heart of the Buddha.
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- Print length280 pages
- LanguageEnglish
- PublisherNilgiri Press
- Publication dateAug. 23 2019
- Dimensions12.7 x 2.29 x 20.7 cm
- ISBN-101586381393
- ISBN-13978-1586381394
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About the Author
Eknath Easwaran (1910-1999) brings to this volume a rare combination of credentials. He was trained from an early age in Sanskrit, of which Pali, the language of the Buddha, is a simplified version. Later he studied English literature and was chairman of the English department at a major Indian university when he came to the United States on a Fulbright fellowship in 1959. Huston Smith writes, "His Indian heritage, literary gifts, and spiritual sensibilities here produce a sublime rendering of the words of the Buddha. Verse after verse shimmers with quiet, confident authority."
In 1961 Easwaran founded the Blue Mountain Center of Meditation in California, and in 1967, at the University of California, Berkeley, he taught the first academic course on meditation ever offered for credit at a major American university. He continued to teach passage meditation and his eight-point program for spiritual living to an American and international audience for almost forty years. His thirty-three books on meditation and the classics of world mysticism are translated into twenty-five languages.
From the mid-1970s onwards, Easwaran held classes on the Dhammapada for a primarily American audience. A gifted teacher, he was able to anticipate the problems that Western readers may have with the concepts underlying the classics of Indian spirituality, and to explain them in fresh and profoundly simple ways. But for Easwaran the Dhammapada was not just of intellectual interest. His main qualification for interpreting the Dhammapada, he said, was that he knew from his own experience that these verses could truly transform our lives.
Product details
- Publisher : Nilgiri Press
- Publication date : Aug. 23 2019
- Edition : 2nd
- Language : English
- Print length : 280 pages
- ISBN-10 : 1586381393
- ISBN-13 : 978-1586381394
- Item weight : 1.05 kg
- Dimensions : 12.7 x 2.29 x 20.7 cm
- Part of series : Easwaran's Classics of Indian Spirituality
- 鶹 Rank: #76,578 in Books (See Top 100 in Books)
- #2 in Dhammapada
- #5 in Buddhist Sacred Writings (Books)
- #18 in Japanese Philosophy
- Customer Reviews:
About the author

Eknath Easwaran (1910-1999) is one of the twentieth century's great spiritual teachers and an authentic guide to timeless wisdom.
He is a recognized authority on the Indian spiritual classics. His translations of the Bhagavad Gita, the Upanishads, and the Dhammapada are the best-selling editions in the USA.
His books on meditation, spiritual living, and the classics of world mysticism have been translated into sixteen languages. His book Passage Meditation (originally titled Meditation) has sold over 200,000 copies since it was first published in 1978. Two million copies of Easwaran's books are in print.
Born in Kerala, India, Easwaran was a professor of English literature at a leading Indian university when he came to the United States in 1959 on the Fulbright exchange program. A gifted teacher, he moved from education for degrees to education for living, and gave talks on meditation and spiritual living for 40 years. His meditation class at UC Berkeley in 1968 was the first accredited course on meditation at any major university.
In 1961 he founded the Blue Mountain Center of Meditation, a nonprofit organization that publishes his books, videos, and audio talks, and offers retreats and online programs.
Easwaran lived what he taught, giving him lasting appeal as a spiritual teacher and author of deep insight and warmth.
Discovering Meditation
Easwaran discovered meditation mid-life, while he was teaching on a college campus in central India. In the midst of a successful career he found himself haunted by age-old questions: Why am I here? What is life for? What will happen when I die?
Meanwhile in a few short months he lost two people passionately dear to him: Mahatma Gandhi, whom he’d visited in his ashram, and his beloved grandmother, who was his spiritual teacher. Finally he came home one day to find his dog had been killed by a passing truck, and his sense of loss would not subside. His dog stood for death itself, for all who had passed away.
“Almost instinctively,” Easwaran said, “I went to my room and picked up my Gita, most of which I knew by heart. I closed my eyes, and as I began to repeat the verses silently to myself, the words opened up and took me deep, deep in.” Over the next weeks he continued in the same way, seated in silence in the early morning. His meditation practice had begun.
Still leading a full life at the university, Easwaran looked for guidance in this new inner world. He read the Upanishads, Patanjali, the Catholic mystics, the Buddhist scriptures, the poetry of the Sufis. In addition to his Bhagavad Gita, he found passages for meditation from every major spiritual tradition. Some of the mystics he studied had chosen not to retire into monasteries but, like himself, to seek the spiritual path in the midst of everyday life.
In meditation, he found a deep connection between the wisdom in the passages and the way he conducted himself throughout the day. It was a thrilling discovery. “The passages were lifelines, guiding me to the source of wisdom deep within and then guiding me back into daily life.”
Years passed, and Easwaran’s inner and outer life became richer and more challenging as his meditation deepened.
In 1959 he came to the US on the Fulbright scholarship and lectured widely on the spiritual heritage of India. Some students were eager to learn about meditation, and Easwaran loved teaching. He developed a simple, effective eight-point program of passage meditation based on his own spiritual experience. Thousands of people of all ages and backgrounds now follow this program all around the world.
Easwaran as a Teacher
In the introduction to one of his key books, Easwaran described his approach as a teacher. He appealed to people, he said, “partly because I have not retired from the world – I live very much as a family man, a good husband, son, and friend – but also because I have tried to combine the best of West and East.
“I live together with forty friends at our ashram, or spiritual community, and though I have heavy responsibilities in guiding our work, I take time for recreation. I go with friends to the theater; I am fond of Western and Indian classical music; I like to take the children to the ice cream parlor and the dogs to the beach for a run.
“But perhaps what appeals most deeply is that I understand the difficulties of living in the modern world. Before taking to meditation, in my ignorance of the unity of life, I too committed most of the mistakes that even sensitive people commit today. As a result, I understand how easy it is to make those mistakes, and I know how to guide and support those who are trying to learn a wiser way of living.”
Easwaran Now
Since Easwaran’s passing in 1999, interest in his work has only increased. People choose to relate to him today in various ways: as an authority on world mysticism; as a wise spiritual writer; as an experienced teacher of meditation; and as a personal spiritual guide.
The meditation programs that Easwaran created for every stage of life are reaching growing audiences in person and online. He left a vast legacy of video and audio talks which will be shared increasingly over the next years through our website, programs, publications, and digital library.
For those who seek him as a personal spiritual guide, Easwaran assured us that he lives on through his eight-point program.
"I am with you always”, he said. “It does not require my physical presence; it requires your open heart."
Customer reviews
Top reviews from Canada
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- Reviewed in Canada on March 24, 2017Verified PurchaseThe Dhammapada is a breathtaking book, and this version is made even more lucid and engaging by the excellent introduction by Eknath Easwaran, one of the best scholars on religion and spirituality in the 20th century. The chapters also have introductions by S. Ruppenthal.
This is one of the most revered Buddhist texts, and even as someone who has only come to Buddhism in the past several years I can say it is easy to see why. The Dhammapada is considered by many to have the most core elements of the Buddha's teaching in it. There are hundreds of thousands of pages of Buddhist texts from numerous traditions all over the world, but this book sums up the Buddha and his teachings perhaps better than any other. The introduction by Easwaran and the chapter introductions by Ruppenthal make this easy to grasp, even for western readers, and there is also a handy glossary for all the Pali/Sanskrit vocabulary. I've read thousands of books in my lifetime, and this is one of the few that I would say without a doubt changed my life. You cannot read the Dhammapada's simplicity, common sense approach to life and human relationships, and utterly humane message and see the world the same again after. You may not be convinced of all of its teachings, or of Buddhism itself, but you will most certainly look at the world in a different way. Gandhi said that even if all of the other Buddhist texts were to be lost, as long as humans still had the Dhammapada they would be able to achievement enlightenment.
This is a wonderful book at a great price. If you are interested in Buddhism's core message and teachings, this is a great place to start. Even if you aren't interested in becoming a Buddhist and just want a book to help you find meaning in the somewhat vacuous 21st century, this is an excellent place to root yourself from. I'd highly recommend this book to anyone.
- Reviewed in Canada on February 4, 2024Verified PurchaseEaswaran’s enthusiastic writing style generates an interest and excitement in the subject matter. His comprehension of the original verses makes the information easy to digest for a casual reader.
- Reviewed in Canada on March 26, 2015Verified PurchaseThis collection looks great on my bookshelf. As well I researched various translations of these texts and Easwaran who translated these versions was highly recommended from what I found. Good price to at less than $10 a book, plus they come in the case for all of them which just adds to collection.
Oh, and of course they are three of the wisest ancient texts out there and belong in any intellectuals collection.
- Reviewed in Canada on October 9, 2022Verified PurchaseProduct arrived in almost perfect condition, the corners of the cover page were just slightly bent a little bit. Other than that it was totally good!
- Reviewed in Canada on October 14, 2017Verified PurchaseGreat interpretations of Eknath Easwaran.
I can only recommend this to anyone interested in the topic.
Also check out "The mind illuminated" - Culadasa for an extremely amazing practical meditation guide.
- Reviewed in Canada on May 27, 2001The Dhammapada possesses a rare quality: the critical reader finds the text he prepares to appraise, evaluating him instead. "Better than a speech of a thousand vain words is one thoughtful word that brings peace to the mind." "Like a flower, full of color but lacking in fragrance, are the words of those who do not practice what they preach." "More than those who hate you, an undisciplined mind does greater harm." "There is no fire like lust. . . " Of the books I have read in Indian religion, as a Christian, I find this the most spiritually challenging in that regard.
I read the text first, and the introduction afterwards. I thought later it might be good to go through the text twice before the introduction. While Easwaran gives an eloquent explanation of and apologetic for the Buddha's teachings, he says little about this sutra. While the Dhammapada speaks extremely well for itself, I would have liked to know more about its origin, how it places in the body of Buddhist literature, and a few other explanations. Especially, what exactly did the author mean by "selfish attachments?" Did he think there was another kind?
One thing that stood out for me in this text was the contrast it showed with later Buddhism. At one point, Easwaran writes, "The joy in (Buddha's) message is the joy of knowing he has found a way for everyone, not just great sages . . . " The text, however, speaks of the wise looking "upon the suffering multitude as from a mountaintop," and repeatedly stresses the difficulty of obtaining nirvana. It stresses the necessity of raising yourself "by your own efforts," of "cutting down the whole forest" of desire, and of going it alone, if need be, like an elephant in the woods. How easy Buddha's followers themselves found these teachings can be seen from the later history of monasticism, tantra, Pure Land, and Zen, which incrementally brought back so much that Buddha got rid of. I found myself wondering, after reading this text, if anyone has ever lived up to these teachings -- any more than to the Sermon on the Mount, to which it is often compared. (Though it reminded me more of Proverbs or James -- a clue, perhaps, to its origin.) This contrast makes it is a comfort to me that, contrary to the parallels Easwaran attempts, the early Christians were historians, the Sermon on the Mount is not the whole of their message, and the rest of what they say shows that, in the end, we do not need to save ourselves.
While I disagree with the Buddha's teachings on attachments, karma, reincarnation, and self-salvation, there are many wise sayings in this text that a Christian, as well as a Buddhist, may find worthy of meditation.
author, Jesus and the Religions of Man
- Reviewed in Canada on March 13, 2018Verified PurchaseThis book does well to summarize and explain the teachings of the Buddha. Used it various times for reference in essays and reports. It really refreshes your mind.
- Reviewed in Canada on August 12, 2019Verified PurchaseAmazing edition from a knowledgeable scholar.
Top reviews from other countries
- SlyReviewed in the United States on September 25, 2023
5.0 out of 5 stars Classics Endure the Test of Time—Virtues Are Friends Faithful to the End
Verified PurchaseClassics Endure the Test of Time—Virtues Are Friends Faithful to the End
When I see how few people comment or rate this book compared to contemporary bestsellers with all their sex and violence, my heart is hooked into commenting on how much I enjoyed my copy of this edition.
Reverend Easwaran’s edition of Siddhartha Gautama’s (the Buddha’s) DHAMMAPADA was my first real introduction to Buddhism. And I love it! You too can dive into the thrills of the Four Noble Truths and Noble Eightfold Path—the teachings central to the whole of Buddhism. (This translator’s introduction, by the way, explains the Eightfold Path in a colorful and inspiring way which is lacking in Siddhartha Gautama’s DHAMMAPADA itself or in Paul Carus’s GOSPEL OF BUDDHA.) The loveliness of the original sacred text is that it has been around long enough to become widely affordable and available to the masses; that it is life-changing and helps you to become awakened or enlightened, doesn’t hurt either.
I myself am something of a holy madman, having obsessed for much of my adult life with Christian salvation as well as living in poverty (wrongfully thinking that opinions and poverty be the way to God’s heart). So I can attest to the many similarities and differences between Buddhism (whether you deem it a religion or philosophy) and the Christian faith..
It may say in this book of the importance of meditation on the “dharma” itself—known to us Westerners of the Bible as the Moral Law.
As it says in Philippians: Chapter 4:
“Whatever is true, noble, right, pure lovely, admirable—if anything is excellent or praiseworthy—think about such things.”
And in the 19th Psalm:
“The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.”
A.K.A. the Moral Law.
This is our meditation! The Ten Commandments! The Beatitudes!
And in Buddhism: the Four Noble Truths! The Noble Eightfold Path!
Paul Carus’s GOSPEL OF BUDDHA spells it out for us. Because, Carus’s researched “Avoiding the Ten Evils” somewhat approximates the morality of Easwaran’’s explained Noble Eightfold Path:
Avoiding the Ten Evils
I. Kill not, but have regard for life.
II. Steal not, neither do ye rob; but help everybody to be master of the fruits of his labor.
III. Abstain from impurity, and lead a life of chastity.
IV. Lie not, but be truthful. Speak the truth with discretion, fearlessly and in a loving heart.
V. Invent not evil reports, neither do ye repeat them. Carp not, but look for the good sides of your fellow-beings, so that ye may with sincerity defend them against their enemies.
VI. Swear not, but speak decently and with dignity.
VII. Waste not the time with gossip, but speak to the purpose or keep silence.
VIII. Covet not, nor envy, but rejoice at the fortunes of other people.
IX. Cleanse your heart of malice and cherish no hatred, not even against your enemies; but embrace all living beings with kindness.
X. Free your mind of ignorance and be anxious to learn the truth, especially in the one thing that is needful, lest you fall a prey either to scepticism or to errors. Scepticism will make you indifferent and errors will lead you astray, so that you shall not find the noble path that leads to life eternal.
This is what we should call, in place of an Awareness Meditation, Imagery-Guided Meditation, or Breathing Meditation, a MORAL MEDITATION.
It is the meeting ground between liberals and conservatives. Incidentally, this explains for us too the disappointment that several of these reviewers have in this translator’s edition: it is too liberal for them. Now we have this exact same phenomenon in Christian texts. Oftentimes Christians’ works are deemed as unscholarly simply for going in a different direction with the same text. The conservatives gang together and bully out alternate perspectives. For examples: in saved by our works versus substitutionary atonement, or in the symbolism versus literalness of the resurrection. I am not saying one is right and the other is wrong. But I do feel that science is one ear and tradition the other. (Or one eye and the other, etcetera.) (By “science,” I mean personal experience, as opposed to the past experiences of tradition.) It oftentimes isn’t enough to say, “But So-and-So says …” Therefore, I have no problem whatsoever with the occasional liberal interpretations that may or may not come across in this translation. That said, there are such beautiful passages in versions of the public domain, free of cost for being over 100 years old, and you can find both it and THE GOSPEL OF BUDDHA at manybooks.net, as well as other public domain sites.
The beauty of Paul Carus’s GOSPEL OF BUDDHA is somewhat comparable to that of this reviewed edition: it covers the Buddha’s epic birth, ministry, and death. Yet here in Easwaran’s skillful representation, it is in many ways simpler language, more brief, and tackles more directly what it means to reach enlightenment and/or nirvana. I myself have rarely had that feeling of suffering‘s termination. I suppose that feeling comes after every major lesson in our existence, for it is in the corrective nature of suffering to taper off after each lesson that we learn.
Rev. Easwaran points out the glory of karma in his intro: karma is very much like cleaning your room: you enjoy the fruits of your own labor—similar to Jesus’s “Blessed are the merciful: for they shall obtain mercy.” (MATTHEW: Chapters 5 - 7, or the Sermon on the Mount.)
In the commentary of this edition’s chapter “Varied Verses,” the commentator plainly says, This verse is the central verse to the whole book. And that verse is the following:
“If by leaving a small pleasure one discovers a great pleasure, then let a wise man leave a smaller pleasure for a greater one.”
You would think then by leaving sexual pleasure you would discover greater pleasures. There may be some truth to this, but I am finding in my Buddhist thoughts as well as my Christian thoughts that sexuality for a great number of people is no mere desire; for so many, it is outright a necessity. I don’t know what trick or secret the religionists think they have discovered, but I feel no shame in admitting the fact of the necessity. Perhaps the traditionalists have become over-proud of their God or Philosophy, as many do fall into a celibate-priestly-pedophilia; in the opposite way the scientists and the progressives can be accused of atrocities in the other direction—of carelessly making children or having sacrificed one too many fetuses. As Siddhartha Gautama (the Buddha) via Reverend Easwaran suggests: we would take the Middle Path. As Jesus (the Christ) suggests, “blessed are the peacemakers:” the martyrs who are crushed between two opposing groups.
Yet there are delights and adventures in finding that bigger pleasure that is virtue. Giving up extremes, we would find in moderation all of our needs being met. We would no longer demand this or demand that, but learn to do without things like greed, violence, or lust (lust in the sense of uncontrolled sexual desire; I do not mean a controlled desire, however). Without these vices, we discover that life is full of other pleasures, of real virtues: generosity, compassion, devotion, focus, diligence, joy (a balance of both sadness and happiness), peace, patience, and so on, these things making up the word we know of as LOVE.
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F C FreijoReviewed in Spain on January 28, 2023
5.0 out of 5 stars rapidez
Verified PurchaseLlegó puntualmente y todo muy bien
- Rain BowReviewed in the United Kingdom on March 27, 2025
5.0 out of 5 stars The Dhammapada - Easwaran translator - excellent
Verified PurchaseThis is a superbly produced paperback that matches the other 2 in this set by Easwaran. They were all a part of my course when in University but with the sheer amount of reading we had to do I was never able to give the books a thorough reading. Now I have the time.
This is a scholarly piece of work but it is also very easy to read. The main section (second half of the book) is accompanied with a really good commentary to aid understanding but, for me, the highlight of each of the books in this series is the lengthy introductions. They contain an immense wealth of knowledge and information and the books are worth the price for the introductions alone.
A definite recommendation for any student of eastern religions, Buddhists, and anyone with an interest in learning more about Buddhism. A book I will value and will keep returning to over the years.